By Alissa Levy,
CBC News Online
"The Sherpas, who don't get a lot of credit, do most of the work on most of the expeditions, as far as putting in the ropes. That's not to downplay anyone's summit, because you have to make the summit yourself and a Sherpa can not get you to the summit and get you down. However, the work of the Sherpas in laying the camps and the ropes has increased the success rate."
- George Martin, EverestNews.com

Lhakpa Tshering
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Lhakpa Tsering has the undivided attention of 11 men. They pick up their step when he's around, they're reluctant to take a day off or show him any weakness. He's one of the most important people on the Everest 2000 Expedition - he's the Sherpa sirdar, the leader for the group of twelve climbing Sherpas on the team.
Byron Smith wanted Lhakpa, the Sherpa name for someone born on a Wednesday, to be on this expedition. Lhakpa has been to the summit of Everest three times. His judgement and expertise are crucial, as sirdar, he's the one who will select the Sherpas who will go to the summit on this expedition.
"There are twelve Sherpas, and Lhakpa, our sirdar, will only choose seven to summit. The decision will be based on strength and dependability and not one of them wishes to demonstrate the slightest sign of weakness."
- Virginia Robinson, AGF Everest 2000 Physician's log
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The name Sherpa does not describe a particular job, but a people.
It comes from the Tibetan words "shar" (east) and "pa" (people) meaning "people from the east."
Sherpas are one of the many ethnic groups living in Nepal but they also live in India, Bhutan, Tibet. A few thousand have also immigrated to Europe and North America.
Sherpa names, in accordance to their Tibetan Buddhist religion, reflect the day of the week they were born so they will be placed under the protection of that day's god. Lhakpa was born on a Wednesday, Mingma on a Tuesday. Second names may be virtue names such as Tshering, "long life."
More on Sherpa names |
Being chosen to make the climb to the summit, and being successful, means an improved reputation in the climbing community and a better chance of getting hired again, which in turn means more money.
Not every Sherpa is a climber. Traditionally they are farmers, animal herders and traders who have lived in the Khumbu region of Nepal since immigrating from Tibet in the 1600s. Because they were familiar with the area and worked better than the westerners in the high altitude, several were hired by the first expeditions to Everest in the 1920s.
Sherpas take pride in their ability to climb Everest, but the great expeditions they make possible are not glamorous. For them it is work, very hard, dangerous work. Appa Sherpa, a climber who has summitted Everest 10 times and climbed with famous climbers such as Rob Hall and Anatoli Boukreev says it's just a job. He works to put his four children through school and says he doesn't want them to be Everest climbers.
Q.) Appa is this a job for you or an adventure?
A.) My job.
Q.) Do you get any adventure from it?
A.) Only Work.
- Appa Sherpa, in an interview with EverestNews.com
Lhakpa too, is working to send his children to school, even if his wife gets mad at him every time he announces he's doing another Everest expedition. The money is too good, he says, and it's the only chance to send his sons to school in Kathmandu. The money, although more than the Sherpas could make farming and trading in the village markets, is peanuts by western standards. Appa, the 10 time Everest summitter, is the highest paid Sherpa guide. In 1999 he made approximately $1,500 US. Pay for western guides varies, but the highest paid among them get ten times as much as Appa -- $10,000 to $25,000 US.
"I am a Sherpa orphan. My father was killed in the Khumbu Icefall while load-ferrying for an expedition in the late sixties. My mother died just below Pheriche when her heart gave out under the weight of the load she was carrying for another expedition in 1970. Three of my siblings died from various causes, my sister and I were sent to foster homes in Europe and the U.S. I have never gone back to my homeland because I feel it is cursed... I have vowed never to return home to be part of that sacrilege."
- Into Thin Air, quoted from October 14, 1996 internet posting
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"In recent years the success rate's been better, a lot better. I would account that to the work of the Sherpas..."
- George Martin, EverestNews.com
Sound clip
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The Sherpas do everything on the mountain. They climb ahead of the expeditions, set the ladders through the icefalls and set the ropes all the way to the summit. Not only do they climb, but they also create and maintain Basecamp and each of the other camps. They are the ones who laboriously carry the food, oxygen and other supplies to the precarious Camps III and IV. Several high-profile expedition leaders, including the late Rob Hall, admit that without Sherpas, it would be impossible to get commercial clients to the top.
"Base camp is nothing more than a pile of scattered rocks that have crashed down from the walls high above. It is chaos, at least until the Sherpas arrive. They are quick to establish order and build an expedition base camp using nothing more than rocks, tarps, and ropes in constructing kitchens, latrines, shower stalls, tent platforms, and altars for pujas. The Incas had nothing on these guys."
- Greg Wilson, Mountain Zone dispatch
It's the influence of the Sherpas that defines the look of Basecamp, with lhapsungs (altars) at each expedition's home base and prayer flags waving in every direction. These are the some of the symbols of the Sherpa Tibetan-Buddhist religion - a combination of Buddhism and Tibetan superstition. Their rich tradition dictates many of the movements on the mountain from the day the Icefall is crossed to the direction one walks out of camp.
"In my haste, I start directly for the Icefall. Chhongba quickly grabs my elbow and gently steers me in the right direction, clockwise around the lhapsung, the proper way to exit this area of worship. We both have to laugh knowing that committing such a serious mistake is not the best way to start a trip through the Icefall."
- Greg Wilson, Mountain Zone feature
One of the most visible aspects of the Sherpa religion on the mountain is the puja ceremony. This act of worship performed for the god of the mountain is recognized by Sherpa and non-Sherpa climbers alike. It's a ritual cleansing of evil, bad luck, or bad karma performed in a variety of different circumstances and locales. It varies from region to region but is always read by a Lama or a Monk who understands and reads ancient Tibetan script. On Everest it often involves presenting sacrifices of rice and grain and burning juniper on the lhapsung."During the puja, the Lama sat in front of the lhapsung and read the ancient Tibetan script, while playing a Tibetan drum and using a pair of brass dishes as cymbals. He blessed the offerings of food, drink, prayer flags and khatas. At some point during the ritual, these items took on a holy aspect. A prayer flag before this was just a piece of cloth; afterwards one must treat it with respect, not step over it, and keep it clean. The khatas took on an aspect of good luck; the food and drink were considered ritually cleansed."
- David Mencin, Mountain Zone dispatch
Questions Kids Ask
What's the difference between a porter and a Sherpa?
Answer: The word 'Sherpa', as commonly used by Nepalese, does not stand for a specific job description, but for a group of people. More ...
It can cost approximately $60,000 to attempt to reach the summit of Everest. How much of this would go to the Sherpas?
Answer: The porters up to Basecamp are paid very little: 2-3 dollars/day. Sherpas are given a $2000 equipment budget and then make around $20 a day below Camp II, $50 a day between Camps II and III. And up to $350 a day above Camp III to the summit. More ...
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